One of Georgia’s most important historic cathedrals, once the center of Georgian orthodoxy. Although invaders repeatedly destroyed it, the Georgians rebuilt it, Sioni preserves the memory of early Georgian Christianity and the layers of sorrow it has endured. The church honors Saint Nino with a Grapevine Cross, traditionally connected with Georgia’s conversion to Christianity, as well as one of the skulls of the twelve disciples.
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The Great Orthodox Divide between Neighbors: Georgian and Armenian
The tension between Christian neighbors is deeply rooted in religious differences that have formed over centuries of misunderstanding and merciless devastation. Armenian churches sit wasting away throughout Tbilisi, and Georgian believers in Armenia have no official status. As Christians, one would think that they can resolve their differences within these orthodox churches.
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Qajar Art and Technique upon the City of Tbilisi
In 1795, the Qajar dynasty surged into the Caucasus, reaching Tbilisi. The Battle of Krtsanisi left the city devastated in a single, violent episode, scarring its streets and memory.
Yet history leaves more than ruins. In quiet courtyards, hillside homes, and public buildings, traces of Persian influence remain. If you know where to look, Tbilisi tells a story not only of destruction, but of artistic exchange and survival. Let’s explore the lesser-known corners of Tbilisi where the Qajar imprint lingers.
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Jvaris Mama Church with its Armenian and Georgian Churches
In the walled Jvaris Mama complex stand two churches, each rooted in a different Orthodox tradition. The Jvaris Mama is Georgian while the St. Mary Church is Armenian. The Georgian is active while the Armenian building sits as a hollow shell reserved for pigeons. Let’s explore this monastery complex.
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